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May 20, 2019, 06:13:14 PM

Author Topic: Prophet Muhammad: Unique Servant Of Allah.  (Read 90 times)

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Prophet Muhammad: Unique Servant Of Allah.
« on: March 12, 2019, 05:16:59 PM »
  :salam:
Just as when a piece of iron when exposed and immersed in tremendous heat of fire annihilates its own identity and become lost in the color and quality of fire, similarly the Messenger of Allah, Prophet Muhammad, Sallallahu alaihi Wasallam, lost his self-hood in the fire of Divine Love, and attained to his highest degree of KHILAFAT and through him the Attributes of Allah Ta'ala were made manifest. Thus his seeing, hearing, doing and speaking are/is that of the Divine's. That is why Allah says about the Prophet:--

   "YOU DID NOT SLAY THEM, BUT ALLAH SLAYED THEM; AND IN NO WAY DID YOU THROW
    WHEN YOU THREW, BUT ALLAH THREW." (8:17)

   "THE PROPHET DOESN'T SPEAK OUT OF HIS OWN VOLITION, HIS SPEECH IS
    REVELATION REVEALED." (53:3)

Through the Prophet, alaihi salaat was salaam, Allah's Beautiful Names and Attributes are manifested fully, that is why following the Prophet is made equivalent of following Allah, where the Qur'an declares:--

   "HE WHO OBEYS THE MESSENGER HAS OBEYED ALLAH" (4:80)

And, also, by the bestowal of Allah Allah Ta'ala, the Prophet, Sallallahu alaihi Wasallam, had within himself manifest the Divine Attributes which are supernatural from ordinary human standard... for example, he said:--

  "Allah has folded the entire earth in front of me. So I can simultaneously observe
   everthing from its east to its west." (Sahih Muslim) and

  "Allah has placed this worldly manifestation in such a mysterious way in front
  of my eyes that whatever will be created until the Day of Judgement, I can see
  them as if they are right on top of my palm." (Tabrani)

 From this, we can deduce that from the subtlety of his haqiqat, space and time boundaries are made null and void... everything is made present simultaneously. Allah's mystical manifestation (Tajalli) to His Prophet was in his power of hearing and seeing. That is why he said: "I CAN SEE WHAT YOU CANNOT SEE, I CAN HEAR WHAT YOU CANNOT HEAR." (Ahmad and Tirmidhi).
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